I speak of it as an aspect of being. If you think of something that is not confined to a localized existence and that in a sense is conned to everything, yet the nbet effect of this thing is purple and meaning, understanding will, it seems like a bundle of contradictions and like it could not be, you could not say it exists in thinghood or thingness. yet the net effect in terms of our perceptions woudlbe thie same as God as weconckve of him,Jim B. wrote:I know you aren't saying that God or being 'exist' the way pencils and trousers exist. But you've said that being is, it partakes of being, even if it's not an existent. If we could enumerate all the things that are, would being be among them? Maybe 'being' in the broader sense of being real, not in the sens of being an instance of itself(?)Metacrock wrote:
right. Hartshorne god Tillich to accept using exsit of God if you mean it metaphorically, I oten don't bother make it clear when I've told everyone a thousand times what my views are
Being and Nonbeing
Moderator:Metacrock
Have Theology, Will argue: wire Metacrock
Buy My book: The Trace of God: Warrant for belief
Buy My book: The Trace of God: Warrant for belief
Re: Being and Nonbeing
The fecund cornucopia, the infinite plenitude, the unrestricted fountainhead of possibility you're postulating sounds like precisely the opposite of nonbeing.met wrote:Okay, I shall try, just for the sake of conceptual clarification. Even tho, yeah, what you ask for would be really hard, & the best I can try for is only to blur the lines between 'something' and 'nothing', I think.
I agree that behind QM theory, there still seems to a statistically describable stasis, which does seem like a 'something' (something of some kind that could be described, like eg, in string theory) but what if we broaden the idea? What if, along the lines of French philosophers Meillasox and Deleuze, we try to think 'ground of being" as just a vast glob of 'irrational becoming', an uncountable (non)set of purely spontaneous, unlimited possibilities, of "anything at all can happen"? That seems to me, perhaps, not quite 'something' - but not really 'nothing' neither. If you agree with this, does that suggest the concept of 'being' (and even being the ground of being) infers some limitation?
Being transcends the particular.IOW, does 'being' always infer 'being something'' ... ie something in particular?
edit: there are aspects of being, I think, that preclude it from being complete boiled nonsense, but that's for another thread imo.
Last edited by Magritte on Fri Sep 09, 2016 12:25 pm, edited 1 time in total.
One of the hallmarks of freedom is that when you recognize someone is being intellectually dishonest or arguing with you in bad faith, you have the option to walk away without being punished, imprisoned or tortured.
Re: Being and Nonbeing
To make a crude analogy, it's like the difference between the Lego system and things made of Lego. Now you're asking if the Lego system is made of Lego. No, it IS Lego itself.Jim B. wrote:I know you aren't saying that God or being 'exist' the way pencils and trousers exist. But you've said that being is, it partakes of being, even if it's not an existent. If we could enumerate all the things that are, would being be among them? Maybe 'being' in the broader sense of being real, not in the sens of being an instance of itself(?)Metacrock wrote:
right. Hartshorne god Tillich to accept using exsit of God if you mean it metaphorically, I oten don't bother make it clear when I've told everyone a thousand times what my views are
(note: I am NOT saying that everything's physical, or that being is limited to the physical, or that the analogy of lego or the category of physicality conceptually exhausts being)
One of the hallmarks of freedom is that when you recognize someone is being intellectually dishonest or arguing with you in bad faith, you have the option to walk away without being punished, imprisoned or tortured.
Re: Being and Nonbeing
It sounds as if you're saying that 'being' is the conceptual 'container' rather than the container that somehow contains itself. Since it wouldn't be made of Lego, to extend the analogy, I assume it wouldn't be in the set of things that are, although it would be real. That's sort of in line with what I was thinking.Magritte wrote:To make a crude analogy, it's like the difference between the Lego system and things made of Lego. Now you're asking if the Lego system is made of Lego. No, it IS Lego itself.Jim B. wrote:I know you aren't saying that God or being 'exist' the way pencils and trousers exist. But you've said that being is, it partakes of being, even if it's not an existent. If we could enumerate all the things that are, would being be among them? Maybe 'being' in the broader sense of being real, not in the sens of being an instance of itself(?)Metacrock wrote:
right. Hartshorne god Tillich to accept using exsit of God if you mean it metaphorically, I oten don't bother make it clear when I've told everyone a thousand times what my views are
(note: I am NOT saying that everything's physical, or that being is limited to the physical, or that the analogy of lego or the category of physicality conceptually exhausts being)
Re: Being and Nonbeing
Well, we can usually nounify a concept, as you did, but in the case of possibilities I don't know if that makes them 'be'?Magritte wrote:The fecund cornucopia, the infinite plenitude, the unrestricted fountainhead of possibility you're postulating sounds like precisely the opposite of nonbeing.met wrote:Okay, I shall try, just for the sake of conceptual clarification. Even tho, yeah, what you ask for would be really hard, & the best I can try for is only to blur the lines between 'something' and 'nothing', I think.
I agree that behind QM theory, there still seems to a statistically describable stasis, which does seem like a 'something' (something of some kind that could be described, like eg, in string theory) but what if we broaden the idea? What if, along the lines of French philosophers Meillasox and Deleuze, we try to think 'ground of being" as just a vast glob of 'irrational becoming', an uncountable (non)set of purely spontaneous, unlimited possibilities, of "anything at all can happen"? That seems to me, perhaps, not quite 'something' - but not really 'nothing' neither. If you agree with this, does that suggest the concept of 'being' (and even being the ground of being) infers some limitation?
Being transcends the particular.IOW, does 'being' always infer 'being something'' ... ie something in particular?
edit: there are aspects of being, I think, that preclude it from being complete boiled nonsense, but that's for another thread imo.
The “One” is the space of the “world” of the tick, but also the “pinch” of the lobster, or that rendezvous in person to confirm online pictures (with a new lover or an old God). This is the machinery operative...as “onto-theology."
Dr Ward Blanton
Dr Ward Blanton
Re: Being and Nonbeing
what are you saying?Magritte wrote:To make a crude analogy, it's like the difference between the Lego system and things made of Lego. Now you're asking if the Lego system is made of Lego. No, it IS Lego itself.Jim B. wrote:I know you aren't saying that God or being 'exist' the way pencils and trousers exist. But you've said that being is, it partakes of being, even if it's not an existent. If we could enumerate all the things that are, would being be among them? Maybe 'being' in the broader sense of being real, not in the sens of being an instance of itself(?)Metacrock wrote:
right. Hartshorne god Tillich to accept using exsit of God if you mean it metaphorically, I oten don't bother make it clear when I've told everyone a thousand times what my views are
(note: I am NOT saying that everything's physical, or that being is limited to the physical, or that the analogy of lego or the category of physicality conceptually exhausts being)
you are saying itself
Have Theology, Will argue: wire Metacrock
Buy My book: The Trace of God: Warrant for belief
Buy My book: The Trace of God: Warrant for belief
Re: Being and Nonbeing
Particular, limited, contingent things might be or not be. Are you confusing that with being itself?met wrote:Well, we can usually nounify a concept, as you did, but in the case of possibilities I don't know if that makes them 'be'?Magritte wrote:The fecund cornucopia, the infinite plenitude, the unrestricted fountainhead of possibility you're postulating sounds like precisely the opposite of nonbeing.met wrote:Okay, I shall try, just for the sake of conceptual clarification. Even tho, yeah, what you ask for would be really hard, & the best I can try for is only to blur the lines between 'something' and 'nothing', I think.
I agree that behind QM theory, there still seems to a statistically describable stasis, which does seem like a 'something' (something of some kind that could be described, like eg, in string theory) but what if we broaden the idea? What if, along the lines of French philosophers Meillasox and Deleuze, we try to think 'ground of being" as just a vast glob of 'irrational becoming', an uncountable (non)set of purely spontaneous, unlimited possibilities, of "anything at all can happen"? That seems to me, perhaps, not quite 'something' - but not really 'nothing' neither. If you agree with this, does that suggest the concept of 'being' (and even being the ground of being) infers some limitation?
Being transcends the particular.IOW, does 'being' always infer 'being something'' ... ie something in particular?
edit: there are aspects of being, I think, that preclude it from being complete boiled nonsense, but that's for another thread imo.
One of the hallmarks of freedom is that when you recognize someone is being intellectually dishonest or arguing with you in bad faith, you have the option to walk away without being punished, imprisoned or tortured.
Re: Being and Nonbeing
Calling it 'being itself' seems quite clearly question-begging. But we could change that to call it 'shaloom-itself' or hat ever and still have the noun-ification problem.
Can an utterly unbounded 'thing' exist? Can a 'thing' without at least a conceptual opposite exist? Does being depend on non-being?
Zizek, btw, has a passage on quantum cosmology in one of his books where he kinda hegelistically synthesizes 'something' and ''nothing'
Can an utterly unbounded 'thing' exist? Can a 'thing' without at least a conceptual opposite exist? Does being depend on non-being?
Zizek, btw, has a passage on quantum cosmology in one of his books where he kinda hegelistically synthesizes 'something' and ''nothing'
...[this concept of] broken symmetry resides in the identity between nothingness (void, vacuum) and the infinite wealth of potentialities.
The “One” is the space of the “world” of the tick, but also the “pinch” of the lobster, or that rendezvous in person to confirm online pictures (with a new lover or an old God). This is the machinery operative...as “onto-theology."
Dr Ward Blanton
Dr Ward Blanton
Re: Being and Nonbeing
met do you have the slightest idea why it's"itself?" sorry man I'm losing patience,
Have Theology, Will argue: wire Metacrock
Buy My book: The Trace of God: Warrant for belief
Buy My book: The Trace of God: Warrant for belief
Re: Being and Nonbeing
Physics is not metaphysics, vacuum is not nonbeing, and you should read this review of Lawrence Krauss's book A Universe From Nothing before proceeding:met wrote:Calling it 'being itself' seems quite clearly question-begging. But we could change that to call it 'shaloom-itself' or hat ever and still have the noun-ification problem.
Can an utterly unbounded 'thing' exist? Can a 'thing' without at least a conceptual opposite exist? Does being depend on non-being?
Zizek, btw, has a passage on quantum cosmology in one of his books where he kinda hegelistically synthesizes 'something' and ''nothing'
...[this concept of] broken symmetry resides in the identity between nothingness (void, vacuum) and the infinite wealth of potentialities.
http://www.nytimes.com/2012/03/25/books ... rauss.html
Krauss got owned so hard he had to have a "property of David Albert" tattoo removed after reading the review.
One of the hallmarks of freedom is that when you recognize someone is being intellectually dishonest or arguing with you in bad faith, you have the option to walk away without being punished, imprisoned or tortured.