Arguments for the Existence of God
Materialism Vanishes.(page 1 of 2)
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Physicists are now embroiled in integrating metaphysical notions into science and in atheists assume them as though they were fact. The self causing universe, something from nothing, multiple universes, all beyond the pale of scientific investigation, all assumed as totally proven facts by the materialists.
*No Physics to explian something from nothing.
John Mather, NASA's principal investigator of the cosmic background radiation's spectral curve with the COBE satellite, stated: ﾃδεつづδづつ ﾃδεつづδづつ "We have equations that describe the transformation of one thing into another, but we have no equations whatever for creating space and time. And the concept doesn't even make sense, in English. So I don't think we have words or concepts to even think about creating something from nothing. And I certainly don't know of any work that seriously would explain it when it can't even state the concept."[John Mather, interview with Fred Heeren on May 11, 1994, cited in his book Show Me God (1998), Wheeling, IL, Searchlight Publications, p. 119-120.]
That is describing the excepted theory, that the universe seems to pop up from nothing, yet physicists just accept it and assume that its possible even with no physics to explian it. That is a total paradigm shift.
*Multiverse is unscientific metaphysics.ﾃつ
Sten Odenwald, Gaddard, Nasa: http://image.gsfc.nasa.gov/poetry/ask/a11215.html
"yes there could be other universes out there, but they would be unobservable no matter how old our universe became...even infinitly old!! So, such universes have no meaning to science because there is no experiment we can perform to detect them."
Some physicists, such as Oldenwald, are aware of this, but that doesn't stop the the materalists from continuing the assumption. So if it is religious metaphysics its bad, but if its metaphysics the materialist can use it's "ok."
Medical paradigm shift *Medical Schools and Doctors accept Healing more readily.
Christian Science Monitory, Monday, Sept. 15, 1999
http://www.csmonitor.com/durable/1997/09/15/us/us.6.html "Research Starts to Bridge GAp Between Prayer and Medicine.
"The growing dialogue between the disciplines of faith and medicine, was probed this past weekend at the Religion Newswriters Association's annual meeting here. Increasingly, medical institutions are exploring the role of prayer in healing. Three years ago, only three US medical schools in offered courses on spirituality and health. Today, there are 30."
This quotation is old, it's now 120 schools or so.
*Most Doctors Have experience with healing and medical opinion changing.
Ibid.
Larry Dossey, author of several books on the subject, says that he, like most doctors, has witnessed "miracle cures." But the quality of research on the subject varies greatly.
US TOO International, Inc.
Prostate Cancer Survivor Support Groups
US TOO Prostate Cancer Communicator Article
Volume No. 1, Issue No. 6 (January ﾃδεつづδづつｭ June, 1997)
Survivor's Corner - Issue 6
"I am motivated to write about the healing power of prayer because many men I talk with are not only asking questions about prostate cancer statistics but have a feeling of being depressed after being diagnosed. Some are in a quandary as to what to do if PSA rises after treatment."
"A recent article was titled, "Physicians believe in the power of prayer," and stated that 269 doctors were surveyed and 99% said they were convinced that religious belief can heal."We've seen the power of belief," said Dr. Herbert Benson, author of Timeless Healing which offers scientific evidence that faith has helped to cure medical conditions. Prayer helps and the prayers of others can help in your recovery and healing."
* Good Studies Exist, Skeptics Pick On Worst Studies. Ibid. Skeptics, [Larry Dossey] says, tend to point to the weakest studies. Good scientific method, he says however, requires the medical community to look at the best work to "see what it shows us." Dr. Dossey adds that "I'm not trying to hold prayer hostage to science. I don't think prayer needs science to validate it."
There is a revolution in thought about consciousness underway that may include several paradigm shifts at once. It includes an interdisciplinary mix of Philosophers, psychologists, cognitive sciences, physicists, and other disciplines. Some of the more radical theories being advanced by physicists include the notion that consciousness is Quantum, that it is located non-spacilly and non-physically. see the consciousness argument for further details. But the most exciting aspect of this controversy is the fact that it has led to a reemergence of dualism. Glenn Miller does an excellent job researching this topic, most of his evidence comes form the Journal of Consciousness Studies. He also does a good job of putting into persecutive the new dualism and its implications: : http://www.webcom.com/ctt/hmosoul.html
"Now, given this turbulence, re-evaluation, and re-definition going on the field, what is the status of DUALISM?
"Well, the first thing that comes to MY mind is that 'dualism' simply changed its public relations firm and won acceptance!
Strangely enough, the way this was accomplished was simply by defining reality 'bigger'. As one allows consciousness or mind INTO 'nature' as a fundamental 'thing' itself (with causal powers), the dual-worlds were simply collapsed into one 'bigger' world that has both elements in it! Dualism (in most, but not all, senses of the term) was simply given a new name, such as "naturalistic dualism" (Chalmers) or "liberal naturalism" (Rosenberg). No one puts this as clearly as Todd Moody, in responding to someone's 'fear of dualism' [JCS:2.4.371]:
"It's true that I am not troubled by this, in part because I don't find such a sharp line of demarcation between dualistic and materialistic metaphysics in the first place. If we cannot escape the conclusion that the physical description of the world is incomplete (as Elitzur states and many others agree), the main thing is to try to find a more complete one and not worry about whether it resembles previous versions of materialism or dualism"
The New York Times,April 16, 1996Arizona Conference Grapples With Mysteries of Human ConsciousnessBy SANDRA BLAKESLEE[T] UCSON, Ariz.
http://www.as.wvu.edu/~tmiles/myster.html
"The next major group of consciousness seekers might be called modern dualists. Agreeing with the hard problem, they feel that something else is needed to explain people's subjective experiences. And they have lots of ideas about what this might be.According to Chalmers, scientists need to come up with new fundamental laws of nature. Physicists postulate that certain properties -- gravity, space-time, electromagnetism -- are basic to any understanding of the universe, he said. 'My approach is to think of conscious experience itself as a fundamental property of the universe,' he said. Thus the world has two kinds of information, one physical, one experiential. The challenge is to make theoretical connections between physical processes and conscious experience, Chalmers said.Another form of dualism involves the mysteries of quantum mechanics. Dr. Roger Penrose from the University of Oxford in England argued that consciousness is the link between the quantum world, in which a single object can exist in two places at the same time, and the so-called classical world of familiar objects where this cannot happen.Moreover, with Hameroff, he has proposed a theory that the switch from quantum to classical states occurs inside certain proteins call microtubules. The brain's microtubules, they argue, are ideally situated to perform this transformation, producing 'occasions of experience' that with the flow of time give rise to stream of consciousness thought.The notion came under vigorous attack."
Glenn Miller.
"It is very difficult to avoid this conclusion of 'emergent dualism' (chortle, chortle)with all the proposals floating around (reviewed above). The mind as 'immaterial'--in the sense of classical matter--is also accepted as a brute fact! Consider some of the statements and concessions (bold, my emphasis; italics, their emphasis):"
The introductory chapter in CS:TSC (p.1) opens with this statement: "This volume begins with a series of philosophical chapters devoted mostly to the explanatory chasm between reductionist mechanisms and the subjective phenomenon of conscious experience. The chasm is do daunting that many support 'dualism', the notion that the mind is distinct from the brain and merely interacts with it."
Erich Harth, (Univ. of Syracuse, Dept. of Physics) [CS:TSC:611ff] notes that dualism is "not quite as dead as some would have us believe" (p.619), and then goes on to show that the most common objection to old-style dualism just doesn't wash [p.620]:
Hameroff's model [CS:JCS:108] claims to be both reductionist AND dualist:
Miller
"Physicists, predictably [in a quantum wave probability sense, of course..;>)], are very open to this interpenetration of mind/matter: Compare the free-floating quote of noted physicist Feynman:" "Mind must be a sort of dynamical pattern, not so much founded in a neurobiological substrate as floating above it, independent of it" [cited in CS:DP:24]
"As a model of consciousness, quantum coherence in microtubules is reductionist in that a specific molecular structure is featured as a site for consciousness. It is seemingly dualist in that the quantum realm (which is actually intrinsic to all of nature) is seen to act through microtubules."
Atmanspacher gives his view that the dual-world is just this 'bigger' one-world [JCS:1.2.168-9]:
"One of the hot topics in this respect concerns the question of whether material reality and its non-material counterpart can indeed be considered as independent from each other as the concept of Cartesian dualism assumes. The most precise and best formalized indications for a negative answer to this question can be found in quantum theory."
"Two important concepts that present evidence against any ultimate relevance of the corresponding dualism are the concepts of complexity and meaning. In addition to quantum theory, these concepts reflect tendencies to bridge the Cartesian cut from both realms, that of physics as well as that of cognitive science..."
Grush and Churchland [CS:JCS:2.1.10-29] express amazement at how many 'intellectual materials' seem to have 'strong dualist hankerings' (p.27). They talk about these 'residual dualist hankerings' as being a rather widespread phenomenon.
An interesting possible example of this is in Hodgson' book The Mind Matters. In the review of the book [JCS:2.1.93], Squires makes this comment:
"Often I find in this book that the author is almost saying that within a person there is something that is in its essence not physics, but then he realises that this is dualism, which he feels should be avoided, so he tries to escape. These escapes are unsatisfactory."
Chalmers actually refers to his position as 'naturalistic dualism' and says that it does qualify as a type of dualism, but an innocent dualism [e.g. CS:JCS:2.3.210]
McGinn notes that "recent philosophy has become accustomed to the idea of mental causation" [CS:JCS:2.3.223]
See the Religious Instrict argument where I show that a whole discipline arose, transactional analysis, based upon Abraham Maslow's theoires of mystical experince. Documentation on that page demonstates that phychology no longer approaches religion as suspect, but understands it as healthy and normative for human being, and approches unbelief as suspect. There are also studies presented showing the benfits of religion for metal health.,
In the NYT Quote from Chalmers above he proposes coming up with a new law of physics to explain the basic property of nature known as "consciousness." He is not the only one to propose this, as one can see from quotations of physicists in the consciousness argument. When theorists start proposing new laws of physics one can be fairly sure that a paradigm shift is underway. This is even more the case when the new law of physics is proposed to explain something that the old paradigm had reduced practically out of existence. The old reductionist/materialist paradigm reduced consciousness to mere epiphenomenal status and located it as brain function. It is the inadequacy of this understanding which has led some scientists to call for a new law!
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|Next|Previous|Index|Home| In the NYT Quote from Chalmers above he proposes coming up with a new law of physics to explain the basic property of nature known as "consciousness." He is not the only one to propose this, as one can see from quotations of physicists in the consciousness argument. When theorists start proposing new laws of physics one can be fairly sure that a paradigm shift is underway. This is even more the case when the new law of physics is proposed to explain something that the old paradigm had reduced practically out of existence. The old reductionist/materialist paradigm reduced consciousness to mere epiphenomenal status and located it as brain function. It is the inadequacy of this understanding which has led some scientists to call for a new law!